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#¿Ü¸ð°­¹Ú ³¸¼±ÇÑ±Û Ã¹¹®À司¾²´Â³²ÀÚ Á¶ºí¸®ÀÇ¿µ»óÆíÁý ÇØºø(HABIT) »ýüÁÖ±âÄÚµå ½Ã°£Á¦ÇѽĻç¹ý »ýü¸®µëÀǰúÇÐ ÇØºø ÀúÁÖÅä³¢
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2007-01-19 °³¼³

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±¸º°Áþ±â (ÇÏ) | ¼­Æò 2022-11-30 22:22
https://blog.yes24.com/document/17210842º¹»çFacebook º¸³»±â Æ®À§ÅÍ º¸³»±â

[µµ¼­]±¸º°Áþ±â (ÇÏ)

»ß¿¡¸£ ºÎ¸£µð¿Ü Àú/ÃÖÁ¾Ã¶ ¿ª
»õ¹°°á | 2005³â 12¿ù

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À§ »óǰÀ» ±¸¸ÅÇϸé, ¸®ºäµî·ÏÀÚ¿¡°Ô »óǰÆÇ¸Å´ë±ÝÀÇ 3%°¡ Àû¸³µË´Ï´Ù. (»óǰ´ç ÃÖ´ë Àû¸³±Ý¾× 1,000¿ø) ¾Öµå¿Â 2 ¾È³»

In the case of "Ppongjjak," it may be shunned by karaoke rooms in rich villages, but it is always the best hit song for ordinary people. For another example, when asked if women think they look old, women in Gangnam say no, while poor people say yes. Likewise, bourgeois women and ordinary women react differently to the same cultural product called "cosmetics that make your skin young." Instead of ordinary women falling for such temptations easily, the so-called "well-off neighborhood women" pursue natural myths such as "natural skin of vegetation." In short, Bourdieu produces "Yangban Culture" and "Sangnom Culture" in more detailed and sophisticated forms in modern times. It is being reproduced, and culture, taste, and education break the framework of the existing concept of making humans human. Culture is preached as a means to discriminate, isolate, exclude, and persuade. Originally, it was a thick book in one volume, but for convenience, 1.2 copies were divided into commercial volumes and 3.4 copies were translated into lower volumes. Part 1 "Social Criticism of Preferences" and Part 2 "Economics of Practice" consist of methodological criticism and search for new methodologies, and Part 3 "Class tastes and lifestyles" and conclusion "Class and Classification" deal with practical applications.

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±¸º°Áþ±â (»ó) | ¼­Æò 2022-11-30 22:17
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[µµ¼­]±¸º°Áþ±â (»ó)

»ß¿¡¸£ ºÎ¸£µð¿Ü Àú/ÃÖÁ¾Ã¶ ¿ª
»õ¹°°á | 2005³â 12¿ù

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À§ »óǰÀ» ±¸¸ÅÇϸé, ¸®ºäµî·ÏÀÚ¿¡°Ô »óǰÆÇ¸Å´ë±ÝÀÇ 3%°¡ Àû¸³µË´Ï´Ù. (»óǰ´ç ÃÖ´ë Àû¸³±Ý¾× 1,000¿ø) ¾Öµå¿Â 2 ¾È³»

¡¶±¸º°Áþ±â¡·(ÇÁ¶û½º¾î: La Distinction)´Â ÇÇ¿¡¸£ ºÎ¸£µð¿Ü°¡ 1979³â¿¡ ¹ßÇ¥ÇÑ Ã¥ÀÌ´Ù. ¿øÁ¦´Â ¡¶Â÷º°: °æÇèÀÇ ÆÇ´Ü¿¡ µû¸¥ »çȸÀû ºñÆò¡·(ÇÁ¶û½º¾î: La distinction: Critique sociale du jugement)ÀÌ´Ù.

Pierre Bourdieu, a master of modern sociology, was applauded by striking workers by reading a statement directly at the strike site, Paris Lyon Station, criticizing Alain Turen and Pierre Rojangvalon, who led the left-wing intellectual signatures in support of the Juppe regime's reform policies. Sartre's populist judgment, which rebukes the improvement of French intellectual society, was inherited by Bourdieu. At the same time as he is raising his critical voice on the side of a French worker, his representative work was translated and published under the title "Distinguishing."

It is a modern classic that vividly depicts the dynamics of capitalism, where culture, capital, and class are bitten, defined, and defined in a circular manner, as if it were the reality that is happening before our eyes. It proves that the core field of capital-led politics is culture, and examines the taste and lifestyle characteristics of each class, the relationship between culture and politics, class and classification.

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±×´ë°¡ Á¶±¹ ½ºÅ丮ºÏ | ¼­Æò 2022-11-30 22:12
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[µµ¼­]±×´ë°¡ Á¶±¹ ½ºÅ丮ºÏ

Á¶±¹,Ä̺óŬ·¹ÀÎÇÁ·ÎÁ§Æ® Àú
Çѱæ»ç | 2022³â 07¿ù

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À§ »óǰÀ» ±¸¸ÅÇϸé, ¸®ºäµî·ÏÀÚ¿¡°Ô »óǰÆÇ¸Å´ë±ÝÀÇ 3%°¡ Àû¸³µË´Ï´Ù. (»óǰ´ç ÃÖ´ë Àû¸³±Ý¾× 1,000¿ø) ¾Öµå¿Â 2 ¾È³»

It is said that the movie "You, Fatherland" begins with the appearance of former Minister of Justice Cho Kuk heading to court. This movie is a movie that asks questions, and "Your Country Storybook" is said to contain answers that can be made from various positions after being asked by the movie. Jeon Ji-yoon was not friendly to former Minister Cho Kuk, but emphasizes that more attempts are needed to show the reality in a holistic and in-depth manner, regardless of the political perspective after watching the movie. He asks how dangerous it is to throw stones at others without taking time and effort to recognize whether we are accepting only one side's arguments and perspectives.

We have all experienced this situation directly or indirectly over the past three years. However, when you understand what the substance was, you can ask an accurate question. Therefore, "Your Country Storybook" sheds light on the incident and asks questions. This book is a record, and the process of reading a book may be a process of finding the answer. Is Korea a Democratic Republic? Does the court control the prosecution's illegal investigation? How can we not fall into a path of confirmation bias? Is there a law not to let you be a country?

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20¼¼±â ¼ºÀα³À°Ã¶ÇÐ | ¼­Æò 2022-11-30 22:03
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[µµ¼­]20¼¼±â ¼ºÀα³À°Ã¶ÇÐ

Peter Jarvis Àú
µ¿¹®»ç | 2011³â 10¿ù

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À§ »óǰÀ» ±¸¸ÅÇϸé, ¸®ºäµî·ÏÀÚ¿¡°Ô »óǰÆÇ¸Å´ë±ÝÀÇ 3%°¡ Àû¸³µË´Ï´Ù. (»óǰ´ç ÃÖ´ë Àû¸³±Ý¾× 1,000¿ø) ¾Öµå¿Â 2 ¾È³»

Although it was published a long time ago, it was a book that I gladly bought because I wanted to read the last 18 chapters, "Women in Adult Education, Are They Second-rate?"

 

¿À·¡Àü¿¡ ÃâÆÇµÈ Ã¥À̱â´Â ÇÏÁö¸¸ ¸¶Áö¸· 18Àå¿¡ ÀÖ´Â "¼ºÀα³À°¿¡¼­ÀÇ ¿©¼º, ÀÌ·ùÀΰ¡"¶ó´Â ºÎºÐÀ» ÀÐ°í ½Í¾î¼­ ±â²¨ÀÌ ±¸ÀÔÇÑ Ã¥ÀÌ´Ù. 

 

"°ÉÃâÇϰí 'À§´ëÇÑ ¿©¼º' »ç»ó°¡°¡ Á¸ÀçÇϴ°¡? Á¸ÀçÇÏÁö ¾Ê´Â°¡? ¿©¼º »ç»ó°¡¶õ ³Ê¹«³ª ¼Ò¼öÀÌ°í ºñÁÖ·ù¿©¼­ ÇÑ Àå¿¡¼­ ¸ðµÎ ´Ù·ê ¼ö¹Û¿¡ ¾ø´Â °ÍÀº ¾Æ´Ñ°¡?"¶ó´Â ¹®Á¦Á¦±â ºÎºÐÀº ±²ÀåÈ÷ °­·ÂÇÏ´Ù. 

±× Áß¿¡¼­ ¿©¼º¿¡ ´ëÇÑ ±³À°À庮ÀÌ ¿©ÀüÇÏ´Ù´Â °ÍÀ» ÇÑ ¿øÀÎÀ¸·Î ²Å°í ÀÖ¾ú´Ù. ¿©¼º¿¡ ´ëÇÏ¿©´Â »ó´ëÀûÀ¸·Î ±â´ë°¨ÀÌ ³·°í, ±³»çµéµµ ÁÖÀǸ¦ ´ú ±â¿ïÀ̸ç, ºÎ¸ðµµ Æí°ßÀ» °®°í ÀÖ°í, »çȸÀû ¿ªÇÐ ¸ðµ¨µµ ºÎÁ·Çϱ⠶§¹®¿¡, °á±¹ ±³À°Àû ºÒÆòµîÀÌ ¾ß±âµÈ´Ù´Â °ÍÀº ÀÌ¹Ì ¿©·¯ Çб³ÇöÀå ¿¬±¸¿¡¼­ È®ÀÎµÈ ¹Ù ÀÖ´Ù. 

ÇÑ Àå¿¡¼­ ´Ù·ç´Â ¸¸Å­ ±íÀº ³»¿ëÀ¸·Î ³íÇÒ ¼ö´Â ¾øÁö¸¸, Âü°í¹®Çå¿¡ ´ëÇÑ ¾ÆÀ̵ð¾î¸¦ ¾ò´Â °Í¸¸À¸·Îµµ Å« ¼öÈ®ÀÌ´Ù.

 

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Justice and the Politics of Difference | ¼­Æò 2022-10-25 14:14
https://blog.yes24.com/document/17054299º¹»çFacebook º¸³»±â Æ®À§ÅÍ º¸³»±â

[Á÷¼öÀԾ缭]Justice and the Politics of Difference

Young, Iris Marion
Princeton University Press | 2022³â 04¿ù

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À§ »óǰÀ» ±¸¸ÅÇϸé, ¸®ºäµî·ÏÀÚ¿¡°Ô »óǰÆÇ¸Å´ë±ÝÀÇ 3%°¡ Àû¸³µË´Ï´Ù. (»óǰ´ç ÃÖ´ë Àû¸³±Ý¾× 1,000¿ø) ¾Öµå¿Â 2 ¾È³»

¾ÆÀ̸®½º ¸Å¸®¾ð ¿µ(Iris Marion Young)Àº 2000³âºÎÅÍ ½ÃÄ«°í´ëÇб³ Á¤Ä¡Çаú ±³¼ö·Î ÇлýµéÀ» °¡¸£Ä¡¸ç Á¤ÀǷаú ¹ÎÁÖÁÖÀÇ ÀÌ·Ð, ¿©¼ºÁÖÀÇ ÀÌ·ÐÀ» Á¤¸³ÇÏ´Â µ¥ Çå½ÅÇß´Ù. ¿µÀº Ãß»óÀûÀ̰í Á¤±³ÇÑ Ã¶ÇÐÀû ³íÀǸ¦ Çö½ÇÀÇ Á¤Ä¡Àû ÀïÁ¡, ƯÈ÷ »çȸ ºÎÁ¤ÀÇÀÇ ¹®Á¦¿¡ °áÇÕ½ÃŰ´Â µ¥ ´©±¸º¸´Ù Ź¿ùÇÑ ´É·ÂÀ» ¹ßÈÖÇß´Ù. 

ÈçÈ÷ Á¤ÀÇ(Justice)¶ó°í ÇÏ¸é ¸¶ÀÌŬ »÷´î ±³¼ö°¡ ´õ ¶°¿À¸£Áö¸¸, Á¤ÀǸ¦ ¾î¶°ÇÑ ½Ã°¢(Àü°ø)¿¡¼­ ´Ù·ç´ÂÁö¿¡ µû¶ó ´Ù¾çÇÏ°Ô ³íÀÇµÉ ¼ö ÀÖ´Â ÇÖÇÑ Å°¿öµåÀÌ´Ù. 

ÀÌ Ã¥ÀÇ ¹ø¿ªº»ÀÎ <Â÷ÀÌÀÇ Á¤Ä¡¿Í Á¤ÀÇ (±èµµ±Õ, Á¶±¹ ±³¼ö °ø¿ª)>°¡ ÃâÆÇµÇ¾î ÀÖ´Ù. 

ÃÑ 8ÀåÀ¸·Î ±¸¼ºµÇ¾î ÀÖÀ¸¸ç ¸ñÂ÷´Â ´ÙÀ½°ú °°´Ù. 

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